Celebrating diversity and inclusivity Fri, 27 Sep 2013 13:42:16 +0000 en-US hourly 1 The Fundamental Requirement for Organised Safer Space Thu, 02 May 2013 19:49:16 +0000 Continue reading ]]> The following article has been reposted with permission from it’s author Floaker.  You can read the original article and comments here.

This article will be a very basic introduction to the foundations of safer spaces, community accountability and transformational justice that arise from elements present from the very inception of anarchism as a political philosophy. These concepts are responses to verbal, physical and sexual abuse that have always been present within radical communities and continue to present a challenge to this day. As such this article will touch on all forms of abuse from problematic language through to rape and physical violence. An example of one such policy can be seen here.

I am writing this from my perspective as a white trans* queer able-bodied individual who was socialised as a straight cis-gendered male. My role within some of the struggles I will describe is one of support when it is called for. Safer spaces thinking has come about through survivors of abuse determining the form that their struggle must take and the ways in which they wish to receive support. For every person who has been able to speak out there are hundreds of thousands that could not. We should remember that while the voices we hear may seem few, they carry with them a truth that, if ignored, will render any attempts towards social revolution a futile gesture.

Rape Culture
Looking at the world today we can see that it is full of prejudice. Gender, sexuality, age, physical ability, social class, skin colour and being part of a specific ethnic group are all used as excuses for society undertaking and accepting a catalogue of abuses against people. They can be subtle, such as in cases where a speaker is ignored or not taken seriously, or can be as blatant as a murder taking place in front of a crowd but not one person present stepping forward as a witness. We have all been socialised not to rock the boat; to partake in acts of oppression and also receive abuse as a matter of course; to ignore or minimise those people who need our support; to put on trial those who seek justice; to internalise the blame when we have been abused, if we even allow ourselves to recognise the issue at all. While these cultural norms can be seen wherever oppression takes place, I would argue that one of the most pervasive and widespread of these affecting all our radical spaces today are carried over from our dominant culture’s acceptance of rape and sexual violence.

We are constantly surrounded by language and images that validate and perpetuate rape. Everything from the comedy we are expected to enjoy through to the legal framework imposed upon us by the state is predisposed to rape being something that is just part of life. Rape is minimised within our culture to the point that when someone sits sits at a computer and posts up stupid messages on Facebook with another’s log-in they are linguistically presented as being of the same level of injustice and abuse as having been sexually assaulted. Sure, if we put people on the spot they would rate rape as being far worse than posting a message to embarrass a friend, but this is just one small example out of an overarching pervasive system of misogynistic language, objectification, belittlement and trivialisation that leads us to the point where rape is not only ignored as normal but can also be encouraged and celebrated by those around us. Don’t believe me? Type “Steubenville rape” into your search engine of choice and then keep in mind I can find hundreds of examples like this from the past year alone.

The truth about sexual violence is constantly hidden behind myths that attack those who have survived such violence and protect the perpetrators of such abuse from scrutiny. The idea is that a perpetrator is going to be a stranger, loner or fringe acquaintance comes up time-and-time again. Rapists are perpetually characterised as monsters or some unthinking instinct-driven beasts. Both of these stereotypes are rarely the case. A rapist can be anyone you know. They can be your best friend. They can be nice person that seems like the salt of the earth. They can be an otherwise good comrade. They are not a sex-crazed maniac who always stands out in a crowd but instead they are someone who is looking to exert control through sexual violence, usually in very private settings, over someone they know well. They can use reason to convince those they attack that it is a one-off or that it wasn’t their fault. This ties in with the false idea is that cases of rape are always clear and obvious – that a man has overpowered a woman in some way in the pursuit of sex and the survivor is immediately clear about what has occurred. While this can be the case, it is not the only way. Those with experiences that fall outside of this black & white narrative often find themselves maligned or under suspicion. Questions are raised about why the survivor “let it happen” or “didn’t speak up sooner”, though no thought is given to the full spectrum of typical responses to a threatening situation. This may be the familiar fight or flight but could also lead to the lesser known freeze, submit or attach response. Our culture turns this all around and starts to ask what the survivor did that could have invited being raped. Wear they inebriated? Wearing “inappropriate clothing”? Had they not taken steps such as carrying a whistle or something to protect themselves with? Did they act in a way that caused the perpetrator to act the way they did? Had they had sex with the perpetrator in the past? Let’s be entirely clear – nothing causes rape apart from a rapist.

These myths all act to empower perpetrators of abuse and disempower the survivor. They lead those who have survived abuse questioning their own judgement about a situation, placing blame on themselves for the actions of another. They cause crippling feelings of shame and guilt in those who need to reach out for our solidarity and support. At the same time they cause those structures built supposedly to help the survivor to be anything from unreceptive through to providing outright hostility.

Similar myths and misguided beliefs also surround other groups that suffer oppression to undertake the same cycle of pinning blame on those being abused. You have to have a keen eye for mainstream media to see how pervasive the misinformation and hatred it helps perpetuate is. As I write this piece, it emerges that a large factor in the recent suicide of Lucy Meadows was the Daily Mail’s decision to publish a hate-filled personal attack on her. Examples such as this are merely the public tip of a massive iceberg.

Radical Spaces, Revolutionary Solutions
As anarchists we should work to make ourselves aware of these systems of oppression and how they intersect, listening to the experiences of those who have been oppressed and lending them support in the struggles that they face. We should also be critical of the systems of response that we hold over from the world at large and look to prefigure the world we would hope to live in. We should also be realistic about the resources and abilities we have to hand. When we provide spaces, be they gatherings in physical space or virtual forums of discussion, we must recognise the responsibility we have to make all that use the space aware that in order to be accepted in this particular community that there will be certain behaviours we require and others that we will not tolerate. At the same time we may have additional requirements or even state that someone is unwelcome within our spaces in order to allow the community as a whole to feel safe. Far from being authoritarian, this is a prefigurative step towards realising the concept of Free Association, where individuals and communities have a directly democratic say in who they allow into their space and how people are expected to behave whilst there.

At the moment the most common attempt to make our spaces safer than the word at large is to create a “safer spaces policy”. This is often a list of principles that we hope everyone using a space will adhere to and behaviours that are expected in our spaces. Unfortunately turning our spaces into something safer than the world around them takes far more than a goodwill wish-list of things we hope predatory individuals will or won’t do. Just as laws do nothing to deter crime, simply having a code of conduct on the door of your event is pretty redundant if not accompanied by procedures of what to do when (not if) someone contravenes it. What is required, to paraphrase Errico Malatesta, is organisation, organisation and more organisation. This comes in many different forms:

Open and Clear Processes for Everyone
In first aid there are processes that are drilled into medics so that when an emergency situation arises, they are able to put most of their emotion and panic to one side and ensure that the situation is properly handled. The same principle can be found in the preparation and organisation required to make our our spaces safer. When someone acts in a way contrary to the “notice on the door” segment of the safer spaces policy there needs to be a clear set of instructions upon what course of action is open to someone who has survived abuse, to someone who has witnessed oppressive behaviour, and to those it is being reported to.

Having a clear set of principles about how we will act as well as an open account of the processes and procedures that everyone maintaining the space is trained to follow when a problem occurs means that everybody involved has their expectations set as to what will happen when the issue of abuse occurs. Survivors can be put more at ease and feel like order can be found in an emotionally chaotic situation as they will know before even raising an issue what will happen. Those of us maintaining a space will have documentation to both help us move forward in a way that will protect the community at large while holding us back from taking any rash actions that would disempower a survivor or in themselves be abusive. For those who may possibly be perpetrators of abuse it shows up-front what to expect and explains why certain action may be required from each person involved.

Multiple processes will be required to deal with all the different types of abuse that can be reported. For example, how we handle reports of physical violence will differ greatly from how we are expected to deal with a case of someone using a slur in conversation. No process is set in stone as each case is unique, however the most common eventualities can be covered and our processes can be reviewed after the fact to include better practices as we develop and share them.

Survivor-Focus and Community Accountability Processes
The world at large treats abuses in very different ways. When someone comes forward to report that something has been stolen from them, our first reaction isn’t to question whether this has happened or not. We accept the claim on face value and then work from that point on. The same is not true in cases of sexual violence. While investigation into number of false accusations in these fields shows time and time again that it is extremely rare for an accusation to be made without basis, the typical initial reaction of the dominant culture is to deny or discount the survivor’s account of what happened and attempt to minimise or erase the abusive behaviour. If this cannot be done it attacks those who have been able to stand up and search for justice. People coming to us for help and support are put on trial. When we do believe the person, we often perpetuate the removal of agency they have suffered by storming off to deal with the problem ourselves, heedless of what the survivor needs or wants from us.

Almost universally, our spaces do not have at hand the ability to investigate truth or guilt behind most claims of sexual violence or severe abuse. However, we do have the ability to take claims of abuse seriously and look at implementing strategies to protect our communities. When we do nothing in the name of “not taking sides” or because we appeal to the concept of being “innocent until proven guilty”, the implicit message we broadcast to those surviving oppression is that any claims of abusive behaviour are unimportant to the running of our spaces, that the claim might as well be a lie for all we care, and that we have no interest in making our spaces welcoming to those who may feel threatened by a possibly abusive character.

By taking a focus on listening to the needs of the survivors of abuse and basing our actions upon empowering their choices, we are going a small step towards keeping the agency that assault can remove in their hands. We are also working to make sure that everyone that is coming into our spaces is being held to a high level of accountability in terms of the required and prohibited behaviours that have been communicated in advance. We are often not able to say whether someone is innocent or guilty; instead we are looking at what actions are required to ensure everyone coming into our spaces feels safe.

Education & Socialisation
When we decide that we are anarchists, we are not suddenly mystically absolved of all the ills and prejudices that society has instilled in us. It takes a lot of work to ensure that the ideals we profess and the actions we undertake are aligned. To this end, we can be open to criticism of our patterns of behaviour and listen to those people and collectives who have been in a position to have survived abuse and want to guide our communities towards a better way of handling future problems. The clear creation of processes is part of that; discussion about incorporation of new ideas and situations where the process will be implemented, while imperfect, is needed to keep things fresh and reflexive. We should also look at the language we use and be open to changing it away from phrases that survivors advise are oppressive.

Through use of education we can inoculate those coming into our spaces against undertaking or accepting abuse, and on the correct way to act when a problem becomes apparent. When someone complains about our actions we need to train ourselves to hold back the reflexive defence mechanisms society has taught us and instead take some time to critically evaluate the situation. We must recognise that it is not the place of the person complaining to educate us about our abusive behaviours. It is our duty to seek out forms of education and take the best practices learned back into our spaces. If someone who has suffered oppression first hand is in a position to offer commentary upon what form our processes should take then their advice will often be invaluable. Anarchist praxis has for a long time said that an oppressed group must lead their struggle; when someone warns you that you are acting in an abusive fashion then they are doing just that. We need to listen.

The Strawman Army
When matters of safer spaces come up there is often a flood of arguments about why these concepts should be ignored. In my experience, those making these arguments are almost always white, able-bodied, cis-gendered men and not people from the groups being oppressed (coincidently often the strongest voices calling for implementation of safer spaces processes). Most of these responses do not even address the actual safer spaces thinking being called for, but instead attack the misconceptions and misunderstanding that an individual has heard second-hand or created in their own mind. We can all be guilty of this at one time or another, so I would like to take a moment to run through the common list of arguments against safer spaces policies, burning any straw men to the ground and clearing up any confusion or misunderstanding that has arisen:

“ Isn’t this all just asking for trouble?”
Preparing for the problems that permeate the world over is not asking for trouble, it is making a realistic assessment of what could happen and putting in place sensible structures to handle abuse as it comes to light. If we see an increase in problems after putting processes in place and having them used in a responsible way then we shouldn’t be asking if the structures created the problem, but why we were not aware of these problems before they were put in place.

“We’ve never had a problem before!”
Correction: we have never been made aware of any problems before. This is possibly because we don’t appear to take matters any more seriously than the dominant culture due to our lack of solid survivor-focused community accountability processes. Even if there have been no problems up to now, that isn’t to say one won’t happen in the future and if we have to work out what to do in the heat of the moment our actions will be worse than if we had a well thought out – if imperfect – policy.

“Safer spaces policies are flawed.”
Yes, they often are. This isn’t a reason not to have one. It is a reason to have one and share best practice with others who are doing the same. We are trying to grow a better world in the shell of the old, not everything will be right first time. Not having a clear procedural policy is far more flawed.

“We are not responsible for others’ actions in this space.”
Correct – they are responsible for their actions, but we are responsible for making them aware of what is required to freely associate within our space. We are also responsible for our actions when someone else decides to break from these codes of conduct and so it is best to have a guide to what we should be doing and to have practised our responses in advance.

“Surely everyone can all act like grown-ups…”
Grown-ups rape. Grown-ups fight. Grown-ups oppress and exploit and abuse. The problem isn’t with people not acting like grown-ups; the problem is with our communities not having a different approach to the world around us. If we are serious about creating social revolution then we need to work on the structures and organisational methods that entails, not throw them out.

“If there is a problem I’ll deal with it. Simple.”
Sure, if there is a fight or violent assault happening right in front of one of us, it is something we will want to break up. I’ve yet to see a safer spaces process that doesn’t allow for this in some way. However, if by dealing with the problem we are further removing the agency from the survivor then we are not causing social change, but becoming another facet of the problem. Also without a process to rely on others will be forced to take this same line of reasoning and take direct action to remove those seen as unsafe from our spaces.

“We’re all equal here already.”
Lifestylists putting their fingers in their ears can just bog right off. Please. Their communes are rife with sexual abuse and informal hierarchies of oppression. In fact, our radical spaces can be worse than the dominant society because we can frown on survivors who feel the need to involve the state. Shame on those who feel this is acceptable to malign someone for engaging with state services which, at present, we cannot provide ourselves. By pretending that we have magically left the problems of the world behind, we simply doom ourselves to repeat its mistakes over. What is needed is acknowledgement of the problematic behaviours we have been taught and an effort to listen to those who have been oppressed as to what is required to solve problems in our communities.

“By excluding someone you are restricting another’s freedom.”
Known abusers being allowed into our spaces is exclusionary of others – by making no choice and taking no action when matters of abuse are raised, we are in fact making the choice to enforce our dominant society and back the abuser.

“This isn’t anarchism.”
I would argue that this is part of the prefiguration of free association which is one of the very strongest concepts within anarchism. It is the structured move away from a society based upon conceptions of state-imposed law. It is a directly democratic non-hierarchical means of acting within our communities. If this isn’t anarchism then what is?

“Why did no one tell me about these problems before?”
Implicit in this question is the idea that if someone don’t see it with their own eyes it may be a lie. People in an oppressed group may not want to share their oppression with all. They may not feel safe doing so. By putting in place these structures we are not only saying we are safe to approach, but that we are willing to leave the reigns of the struggle in the hands of those affected. See also the response to claiming to not had any problems before.

“What if someone gets falsely accused?”
Well, first up, thanks to the response that is normally received, false accusations of rape or sexual assault are rare. But let’s humour this for a minute – a case of sexual assault is reported and we have two options being put on the table for how to handle it, each with a downside. The first is a system where we focus on the survivor making the claim and put in place structures that protect the community as a whole. The downside of this is that we may inconvenience or exclude one individual while we look into actions that may lead to them re-integrating with the community. The second approach means that in lieu of definitive proof, we just let things carry on as normal. The downside here is that a likely predatory or abusive individual is allowed free reign within our spaces, while those who feel unsafe are driven away. If we are going for option two after thinking that over then well done – we’re all arseholes.

“We aren’t equipped for this. Some of these things are just too complex for us to handle.”
I agree. Some problems will be too big for us to effectively handle. In other instances the survivor may not have trust in our structures and will call upon the aid of the state. By putting the focus on the needs of the survivor we should also be supporting them in times where they feel the need to involve the police in these matters. They have the biggest gang in town, and all the good-will and solidarity in the world may not provide what a survivor of abuse requires. Support and respect a survivor in this choice. One day we will feel ready to deal with these problems and others will feel ready to put their faith in us to do so. Let’s start small and work our way up.

“Who are we to determine guilt? Doesn’t this unfairly place blame on the accused perpetrator?”
In most cases we don’t determine guilt or innocence – we simply don’t have the means or knowledge to do that. What we are able to do is act in a way that ensures that are spaces are made safer for everyone who wishes to use them. I see this as the responsibility that comes with opening up a space for others to use.

“Isn’t this just a set of rules that will eventually be broken?”
No. The expected behaviour may be the most widely read and distributed part of the policy, but it is far from the bulk of it. An organised safer space also includes the processes which will be used to guide any report of abuse.

(Just for the record, every single one of those comments has been presented to me in all seriousness, often by otherwise sound comrades)

Towards a Future of Transformative Justice
The practice of organised safer space is not something that has been developed in an isolated theoretical bubble. It has come about through thousands of groups looking at ways to explain the problems they have worked on solving in their own communities and then spread the best practices they could on to others. Seminal in this work was “Taking Risks: Implementing Grassroots Community Accountability Strategies” by a collective of women of colour from Communities Against Rape and Abuse (CARA). The ideas outlined in this work can be seen to be that basis for much of what is going into action throughout our social centresbookfairsgroups and internet forums today. Safer spaces collectives have sprung up to provide advice and help to other groups around about them. Organisations that do not demonstrate that they are taking the problems of oppressed groups seriously are likely to find that they will be boycotted, side-lined or unable to grow beyond a mainly white, mainly able-bodied, mainly straight, mainly cis-gendered, mainly male audience as those providing spaces that do lend the support being requested rise up to the challenge and take their place.

While the initial aim of safer spaces processes is to provide survivor-led community accountability, we know that a lot of the paths we take will have to be corrected and refined as we go. As we learn from these mistakes our theory can become better at reflecting the realities of oppression and abuse and understanding how it works. As these theories become better the structures we build from them will also be better suited to responding to oppression in a strong and resilient fashion. Organised safer space is not a magical land of (soy) milk and fruit syrup, perfect in every way. We need to be aware that pitfalls could form from our thinking and acknowledge any unexpected difficulties before we can overcome them.

As this cycle of improved theory based on action and improved action based on theory, this leadership of ideas, carries on we will be able to move beyond simply protecting our communities and begin taking steps towards implementing a form of justice that can someday reintegrate perpetrators of abuse back into our spaces. While the processes and requirements that our communities and, more importantly, the survivors of abuse require may not always be met within a lifetime, we should not close the door automatically. As was mentioned before, perpetrators of the most horrific acts in our society are not usually wild beasts or monsters. They are humans, and as anarchists we should look towards their well-being, just never at the expense of another.

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Safer Virtual Spaces: why we need safer spaces policies for the internet Mon, 14 Jan 2013 05:58:40 +0000 Continue reading ]]> If you turn on your computer and switch to any social media outlet or online news media site, you’re likely to find instances of hate speech. Oftentimes, you don’t need to look very hard for it, as it pops up on your facebook feed or appears in the comments at the bottom of your favourite news provider. This usually takes the form of victim blaming – whether that person has been the victim of assault or the victim of a system that has failed to create space for them to grow and thrive. These online comments hurl the most vitriolic and threatening abuse at people who are perceived of as ‘benefit scroungers’, ‘sluts’, ‘illegal’ immigrants, or the working poor. Even within the confines of a national editorial outlet, such as the Guardian, hate speech can appear – and does appear – without warning.

It can be difficult to understand the violent aggression and anger that seems to feed much of this hate speech, though it does appear that it is finding an outlet more and more often on the internet. And problems that are present in wider society (such as racism, sexism, transphobia, classism, homophobia, etc.) are also problems in the virtual world – for example, women and people from sexual minorities are twice as likely to be victims of online bullying than men. In the same way that hate speech can alienate people of minority groups from taking part in social activities, so online hate speech can dispossess people of the security to contribute or take part in a meaningful way. In the same way that we believe in safer spaces policies for physical spaces and convergences, we also believe that there should be safer spaces policies for virtual spaces.

The lines between what is ‘real’ interaction and what is ‘virtual’ interaction become less important as in the UK more than a quarter of people spend more time communicating with people online than they do face-to-face. And while we welcome the potential for social media and the internet to create connections between people, organizations, and movements – which otherwise would have remained disparate – we hope to see an internet which is actively working to evolve out of the archaic hierarchies which continuously plague our society. We encourage groups to mediate their online spaces in the same way they would their physical spaces in order to begin creating an open and inclusive virtual world where everyone can participate in and contribute to the development of ideas, evolution, and revolution.

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Safer Spaces Policy: Convergence Model Thu, 10 Jan 2013 20:03:05 +0000 Continue reading ]]> The Coalition for Safer Spaces has included a great foundation for a safer spaces policy (SSP) which can be used for large conferences, occupations, conventions, and other events where large groups of people converge in one place. Read more below.

Conferences or convergences are one of the most common usages of safer space policies.  Often they are necessary because they bring such large numbers of people together in relatively small places.  Safer space policies are often even more important where there is overnight or sleeping accommodations with the conference or convergence, as there were in many of the Occupations across the U.S.  Below are links to safer space policies established by various conferences, convergences and occupations followed by some language that may be used to develop one’s own safer space policy for this type of event.

The links below connect to external websites:

Camp Betty
Chicago Anarchist Conference
Chicago Zine Fest
Gathering of the Goof Punx
Law and Disorder Conference
Midwest Zine Fest
Occupy Bristol
Occupy Columbus
Occupy Dame Street
Occupy London
Occupy Tampa
Occupy Wall Street’s Community Agreement
Olympia Anarchist General Assembly
Sussex Occupation

The (…) safer space policy is intended to make this convergence a supportive, nonthreatening environment for all who attend.  We would like this space to be welcoming and engaging, and we encourage everyone to be proactive in creating an atmosphere where the safety of others is valued.  In this spirit, we are survivor centric and survivor oriented, and abuse, sexual assault, and discrimination will not be tolerated.

People who have perpetrated inter-personal violence, assault and/or harassment are not welcome at the this convergence, unless they are actively engaged in an accountability process and currently in compliance with all the terms and/or demands of that process (according to the facilitators, the survivor, and/or whomever’s been designated to monitor the agreements emerging from the process).

Everyone entering this space is asked to be aware of their language and behavior, and to think about whether it might be harmful to others. This is no space for violence, for touching people without their consent, for being intolerant of someone’s religious beliefs or lack thereof, for being creepy, sleazy, racist, ageist, sexist, hetero-sexist, trans-phobic, able-bodiest, classist, sizist, or for using any other behavior or language that may perpetuate oppression.

Consent Policy

We strive to keep this place safe by following the simple guidelines of consent.  This includes asking, listening to, and respecting others; it does not include coercion, expectations, or assumptions.  Consent is not just the absence of a “no,” but the presence of a “yes.”  It is based on clear communication in an environment where people feel comfortable saying no and yes, and with full trust that their boundaries will be respected.  Consent is not only important in sexual situations but in all of our interactions.  All people entering this space are making an agreement to:

* Respect everyone’s physical and emotional boundaries.  Ask first before touching, and listen and change your behavior if someone tells you that you are making them uncomfortable.

* Get explicit consent on sleeping arrangements.  A crowded space or limited blankets is no excuse to put the moves on someone.  An invitation to sleep somewhere is not an invitation for sex.

* Respect the pronouns and names of everyone.  Do not assume anyone’s gender identity, sexual preference, survivor status, economic status, background, health, etc.

* Respect people’s opinions, beliefs, experiences and differing points of view.

* Be responsible for your own action. Be aware that your actions do have an effect on others despite what your intentions may be.

* Be aware of your prejudices and privileges.  Notice if only men are doing the talking, women are cleaning up, or you’re falling into any other fucked-up standard.

* Look out if there are kids and animals.  Try not to leave anything around that could endanger them or other adults.

* Respect the sobriety policy of the space.  If drugs, alcohol, and intoxicated individuals are not welcome, (or are only permitted at certain times), please uphold this decision.

* Remember that this is not a secure space.  Do not bring any illicit or banned materials into it.

* Respect the privacy guidelines of the space/event. Check with the event coordinators and other attendees before using cameras or recording devices.

* Respect the neighbors and the neighborhood.  Be aware of the community you are in, and check how your own privilege may affect the people around you.

* No law enforcement personnel are allowed into the space at any time.  If they come, do not let them in without a warrant.  Keep them outside the space, and do your best to make sure someone can help any non-documented people, people with warrants, underage, runaway or other cop-wary peoples exit through a back entrance quickly and surreptitiously.

There will be (#) on site mediators to help with any conflicts arising from the violation of these agreements.  The individuals staffing the convergence space are empowered to enforce these rules, and to make the final decision on anyone’s expulsion.  Given the short time frame and lack of available personnel we do not have the ability to carry out accountability processes of our own within this artificially constructed and temporary community of protesters.  Please note that any group or individual engaging in violence (including sexual violence and harassment) within this space will be asked to leave immediately.  When a decision needs to be made to give ‘benefit of the doubt’ to someone who has engaged in abusive behavior or to support to a survivor, the preference will be given to the survivor.

This policy is instated in recognition and rejection of rape culture as the status quo.  Rape culture is that in which sexual assault and other forms of sexual violence are condoned, excused and even encouraged. Rape culture is part of a broader culture of violence, wherein people are socialized to inhabit different positions in hierarchical relationships, to commodify their fellow human beings, and to relate to each other through violence and coercion.  Rape culture is rooted in broader systems of oppression- such as patriarchy, white supremacy, capitalism, homophobia, and colonialism- and is not separable from them in how and why it is perpetrated, experienced, and dealt with.

Dealing with Conflict

If you experience harassment, abuse, sexual assault, or any other kind of consent violation while you are here, or if a perpetrator of sexual violence is interfering with your participation, or for any other reason you need support to deal with sexualized violence, please come to us. There will be trained and experienced advocates and support people for survivors of sexual assault (at … space/wearing …/noticeable in some other way). People staffing housing and other spaces, as well as medics and antiauthoritarian-minded legal observers should also be able to put you in contact with us.

We can offer you:

* Support, caring, and listening

* Advocacy on your behalf, including the removal of perpetrators of violence

* Emergency housing changes to quiet, safer space housing

* Transport to a rape crisis center

* Medical, herbal, and wellness (massage, acupressure, music therapy) resources

* Resources for further support and/or action

* Support to document sexual abuse by law enforcement

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Safer Spaces Policy: House Model Mon, 05 Nov 2012 13:33:46 +0000 Continue reading ]]> Activists, campaigners and communities working towards social justice often share accommodation, and having a safer spaces policy for your home is an important part of creating inclusive and welcoming places.The Coalition for Safer Spaces has outlined an excellent model for implementing a safer spaces policy within the home, which we’ve included below.

And we would also recommend the amazing zine, The Revolution Begins at Home, which addresses domestic violence and abuse within activists and social justice communities. Download the .pdf here.

Safer Spaces Policy: House Model

Safer spaces are welcoming, engaging and supportive. We want this house to be a space where people support each other and can feel free to be themselves. We want this house to be a place where abuse and discrimination are not tolerated. We hope that everyone at this house is made aware of the idea of ‘safer spaces’ and that you are proactive in helping make this a safer space too.

People who live, participate, visit or come to crash, party, debate, etc. are asked to be aware of their language and behavior, and to think about whether it might be offensive to others. This is no space for violence, for touching people without their consent, for being intolerant of someone’s religious beliefs or lack thereof, for being creepy, sleazy, racist, ageist, sexist, hetero-sexist, trans-phobic, able-bodiest, classist, sizist or any other behavior or language that may perpetuate oppression.

We strive to keep this place safe not through a list of rules but by following simple guidelines of consent.  Consent is not the absence of a no, but the presence of a yes.  It’s based on clear communication in an environment where people feel comfortable saying no and yes, and with full trust that their boundaries will be respected.  Consent is not only important in sexual situations but in our daily lives.  These are just a few examples of respecting consent:

  • Ask before entering someone’s room, borrowing their stuff, getting close to them, or initiating any other form of intimate interaction.
  • Respect the pronouns and names of all in the space.  Do not assume anyone’s gender identity, sexual preference, survivor status, economic status, background, health, etc.
  • Respect everyone’s physical and emotional boundaries – their personal “bubble.”
  • Get explicit consent on sleeping arrangements.  A crowded house or limited blankets is no excuse to put the moves on someone.  An invitation to sleep somewhere is not an invitation for sex.
  • Respect people’s opinions, beliefs, experiences and differing points of view.
  • Be aware of your prejudices and privileges.  Notice if only men are doing the talking, women are doing the dishes, or you’re falling into any other fucked-up standard.
  • Be responsible for your own action. Be aware that your actions do have an effect on others despite what your intentions may be.

Because of our commitment to consent and safer spaces, we will ask anyone to leave who violates our safer spaces policy.  We may also exclude individuals who have been called out for assault or violating consent unless those individuals are in positive process.  Please don’t take offense.  You can be right and still make someone uncomfortable.  Leaving when asked is a positive step and vital for consent.

We also have a strong commitment to not call the police and to handle conflict within the house and with neighbors and others outside of the house without state/law enforcement involvement whenever possible.  Do not let them in without a warrant period.  If any type of law enforcement comes, talk to them outside, or if you do not feel comfortable talking to them yourself, tell them you will get someone who does, close the door with them outside, lock it and find someone who can speak to them.

If you experience or witness any behavior that crosses your boundaries or makes you feel uncomfortable please feel free to talk to any house member.

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New website Sun, 04 Nov 2012 21:55:56 +0000 Continue reading ]]> Welcome to the website for Safer Spaces Edinburgh.  Here you can find information about groups, venues, and events in Edinburgh which have adopted safer spaces policies; resources for implementing a safer spaces policy; and information, commentary, and debates on restorative justice and victim lead accountability processes.  We look forward to seeing more inclusive and safer spaces in Edinburgh.

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Why do we need safer spaces? Sun, 04 Nov 2012 21:45:44 +0000 Continue reading ]]> From the Coalition for Safer Spaces:

A safer space is a supportive, non-threatening environment that encourages open-mindedness, respect, a willingness to learn from others, as well as physical and mental safety. It is a space that is critical of the power structures that affect our everyday lives, and where power dynamics, backgrounds, and the effects of our behavior on others are prioritized. It’s a space that strives to respect and understand survivors’ specific needs. Everyone who enters a safer space has a responsibility to uphold the values of the space.

We say ‘safer’ realizing that not everyone experiences spaces in the same way as others, so any one set of guidelines established to create safety may not meet the requirements of everyone and there may be complications or lapses in fulfilling those guidelines in practice.

Generally, safer spaces are welcoming, engaging and supportive.  Establishing guidelines for conditions that are not acceptable in a space, and action plan(s) for what one will do if those conditions arise, is part of being proactive in creating a safer space.  Issues like hurtful language and behavior (both within the space itself, and in patterns extending beyond activities of the space), violence, touching people without their consent, intolerance of someone’s religious beliefs or lack thereof, and just straight-up being creepy, sleazy, racist, ageist, sexist, heterosexist, transphobic, ablebodiest, classist, sizist, or exhibiting any other behavior or language that may perpetuate oppression, may be addressed with a safer space policy.

Why are ‘safer’ spaces valuable?

If we profess to be concerned about issues of race, gender and sexuality, etc, we need to live our lives in way that proactively seeks to subvert oppression, to undermine the very possibility that someone will feel discriminated against.  We need to recognize that assault and abuse are also perpetrated by people who we know and love and share similar anti-oppression ideologies with.  We need to have a way to address this amongst ourselves in a way that promotes transformation without involving the [police] state or criminal [in]justice system.

Doesn’t this approach create more conflict, division or even ostracization?

It is inevitable that there will be conflict in the time we are learning together. This can be an incredibly valuable thing if it is managed in a constructive manner.  Organizations within the safer spaces coalition hold a basic process for dealing with conflict, based around the principle that a resolution deemed positive to all parties involved should always be sought first.  Any conflict arising in the space that at least one party feels cannot be resolved without some additional help, may seek the assistance of one of the members of the coalition.

One of the foundations of the work we all do is transformational through conflict resolution, mediation and accountability processes.  Provided that a perpetrator or person who has caused harm engages in one of more of these and follows through with the work, we see no reason why the problematic, oppressive or abusive behavior would continue to preclude them from participation in ‘safer’ spaces.  Ultimately, this is a decision that would need to be made by the group of people working with them on these issues.  Furthermore, the temporary exclusion of people who have exhibited abusive or oppressive language or behavior is a measure to protect the safety of survivors and others in the community.  Often, the result of abusive or oppressive acts is the self-directed exclusion of survivor(s) and their allies, and a temporary exclusion of the perpetrator may prevent the more permanent loss of these people.

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Safer Spaces on facebook Sun, 04 Nov 2012 20:16:12 +0000 Now you can connect to us on facebook. Click here to check out our page, and ‘like’ us to receive updates and information on your homepage feed.

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